As-salamu `alaykum wa rahmatullah

Some of you have been asking regarding the fairly new Qur’anic Institute in Egypt, namely: Ma’had al-Ma’sarawi.
Foundation: This institute was set up in about the last 3 years, with the main branch located in Madinat Nasr. It’s run by Shaykh Ahmad ‘Isa al-Ma’sarawi who is the head of the Lajnah for Muraja3at al-Mushaf [Al-Azhar's Majma' Buhuth al-Islami] and he also has his main office on the ground floor of this main branch.
Background: It’s an ideal institute for those of you who are looking to progress your Qur’anic studies or complete your hifdh (memorisation) of the Qur’an and thereafter gain certification in any of the 10 Qira’at. All the teachers are qualified to give Ijazah in at least one Qira’ah and I personally see them to be some of the best teachers in Cairo.
Classes: The days of the week are split into 6; 3 days for women (Sun, Tues and Thur) and 3 days for men (Sat, Mon and Wed), with a Friday closure. You have a choice of programs, depending on your examination with the Administration. You can enrol into one of the halaqat (circles) running twice a week, where you’ll be placed into groups studying the rules of Tajwid (recitation) and memorising certain chapters, which usually starts from Juzz ‘Amma working upwards. If you are past that stage or you do well in your entry exam, you can opt for sessions on ‘Muraja3ah’ which is review of the Qur’an. The third option is going straight for an Ijazah and for this you need to get a certain grade in the entry exam (outlined below) and also state so in your application.
Generally, the institute doesn’t offer private classes for anyone unless you are doing Muraja’ah or are in the Ijazah system, where you’ll naturally require one-to-one sessions.
Although students at the Institute are predominantly Egyptian, it also attracts students from the world over who are seeking to give a concrete foundation to their Qur’anic studies; a lot come from Indonesia/Malaysia, parts of Africa and Central Asia (Uzbekistan, Kazakhstan etc).
Language: For foreigners, the only downside or problem you may face is the language barrier. In the halaqat, since the majority are Egyptian, the ‘aamiyyah (colliquial Arabic) may at times take over – but you are welcome to kindly request your teacher to explain things in Fusha. In one of the classes I attend on Al-Shatibiyyah, the teacher Shaykh Muhammad al-Munshid speaks only Fusha even though everyone there is Egyptian (he even goes out of his way to clarify & correct himself in Nahw and sarf!).
Examinations: One of the distinguising features of Ma’had al-Ma’sarawi is its rigourous examinations (be scared, be very scared!). The general breakdown goes as follows:
60% – Hifdh
25% – Tajwid al-Nadhari (theoretical tajwid)
15% – Tajwid al-’Amali (application of tajwid)
Pass Mark: 70%
Usually examinations take place after every 10 Juzz, meaning that you’ll only ever have to do 3 exams, provided you don’t fail any. If you wish to attain an Ijazah from Shaykh al-Ma’sarawi (i.e. a higher isnad), you have to maintain a pass mark of over 80% on all 3 exams.
Some pictures:

[Outside view from Mustafa al-Nahas street]

[I like these bill-board type notices that most Islamic centres place up. It has many Sunnan and ahadith written on it as well as beneficial deeds one can do on a daily basis]


[Surprisingly the institute has a refreshing burst of green scenery all around it!]

[View from the inside]



[Shaykh Muhammad al-Munshid's book on Ijazah documenting the names of all the students that have taken their isnad from him]

[The clutter outside
actually the guy who owns this kushk (kiosk) recently revamped it after 16yrs he says. Just make sure to buy your bottle of water before going into class - you'll need it!]
I was going to share the funny story of how I ended up at this institute but I’ll save that for another time
For informational purposes:
Branches:
Nasr City [Main Branch]: Located next to Masjid al-Mu’min al-Muhaymin, Akhir Mitro, Mustafa al-Nahas street, Al-Hayy al-Thamin (8th District), Nasr City. Tel: +20111268849
Al-Sayyidah Zaynab: +20122114523 / +2023960452
Midan al-Jaysh: +20112851439
Al-Moqattam: +20120615915
Alexandria: +20188899910
Faqus: +2055398370
Tajammu’ al-Khamis: +20193005669 / +20227575715
There are other branches too (e.g. in Al-Hayy al-’Ashir), but I do not currently have their details as they may be fairly new or yet to open up.




SubhanAllah i was just thinking about this school! Jazaaki Allahu khayran!
I have a question or two
please take your time in answering…
- is there a certain amount you have to have memorized to do the muraja’ah program?
-if you opt for the group memorization, how long does it take to collectively finish a juz?
Barak Allahu feeki
And by theoretical tajweed you mean the ability to explain the rules?
Wa iyyaki sis.
They say you have to have finished the Qur’an in order to move onto muraja3ah but like all things in Cairo, there’s ways around the system
I’d say that if you’re close to your khatma, they’ll let you in (e.g. 20-25 juzz roughly).
I forgot exactly how long the halaqat take to complete a juzz, maybe about 2 months? But let me get back to you on that insha’Allah.
Yep theoretical exam means you explaining the rules, exceptions in rules, the names and concepts of rules etc.
Btw, you may not know it, but I owe it to you big time Amatullah. May Allah reward you.
Swrwrb
Sounds excellent, sort of thing I would be rather interested in.
Prices?
What sort of grades are needed for Mura’jiah and Ijazah studies respectively?
Is the hifth test like giving you an ayat and asking you to read from there or is it more complex like asking you to go backwards from there or 2 pages down etc…?
Can you study Tayyibatun Nashr there too?
Jzk
Wswrwb
Prices are the cheapest I’ve seen:
Halaqat: 30LE a month
Muraja3ah: 40LE a month
Additional classes e.g. al-Shatibiyyah: 10LE a month
You don’t need a grade to get onto muraja3ah. To be admitted for an Ijazah, you must score at least 70% in all 3 exams (exams are after every 10 ajza’)
Yeah, hifdh examination means examinar selects any verse from the Suwar you’re being tested on (but they do go in tartib so it’s not too confusing!)
The teachers are qualified to teach ‘an tareeq al-Tayyibah but I think usually they put students on the Shatibiyyah first. One of the students there (a 13 year old genius) completed his 10 qira’at and gained an ijazah in them but from what I remember he was last reviewing the Tayyibah as his ‘most-recent’ text (so even he had to previously complete the Shatibiyyah before moving onto Tayyibat al-Nashr – which I guess is standard to gain the remaining 3 Qira’at).
However, maybe if you’re already studying the Qira’at according to the Tayyibah, then you can request to continue with that as opposed to switching routes and text.
salamualeikum
ukhti did you finish this & how many juz have you memorized?? the course you take you have to have memorized the quran? and are the classes mixed?
Assalamu ‘alaykum warahmatullahi wabarakatuh
Masha Allah, what a great institute for memorising the Holy Qur’an, and learning the intricate science of al-Qiraa’aat.
“… before moving onto Tayyibat al-Nashr – which I guess is standard to gain the remaining 3 Qira’at.”
The one that I know for doing the remaining 3 and thereby completing the 10 according the method of the al-Shatibiyyah is الدرة المضية في القراءات الثلاث المتممة للعشر المرضية . This matn was composed by Ibn al-Jazari according to the same meter/baHr and ending in the same rhyme letter (i.e. the laam) as that of the al-Shatibiyyah, and together these two texts form what is known as the al-Qiraa’aat al-’Ashr al-Sughraa. The Tayyibah al-Nashr, apparently, is in a league of its own, and alone covers all 10 qiraa’aats and based on many more works than the al-Shatibiyyah, and is thus known as the al-Qiraa’aat al-’Ashr al-Sughraa because of the many more turuq covered by it. Moreover, it is on the baHr/meter of rajaz which is the same as that of Ibn al-Jazari’s famous al-Muqaddimah on Tajwid, as well as many other popular mutun.
Then again different institutions might do it differently, and they might have their own reasons and unique circumstances for doing so. Anyhow, I think it is a beautiful institute and one worthwhile checking out in the future. Shukran for this valuable information.
Abu Khalid, no the classes aren’t mixed. They have separate days for men and women.
Ibn ‘Uthman, barakallahu feek for your input. You’re probably right, the teacher did say students study the Qira’at ‘an tareeq al-Shatibiyyah and thereafter complete the ‘Ashr al-Sughra so I’m guessing they probably do the extra matn you mentioned. Otherwise I assume they go straight on to the Tayyibah, wallahu a’lam, I’ll have to confirm!
Jzk for your reply.
Sorry, Sister, I meant to say “the al-Qiraa’aat al-’Ashr al-Kubraa ” in the second instance, and not “al-Sughraa”.
Just one question: Are their particular time periods for doing the various mutun, or are they done on a individual person-to-person basis? For example, is it done in a class that runs for a certain period of time, and everybody progresses simultaneously and together as a class, or is it done according how individual students progress pretty much like how students memorise Qur’an – which is according to the pace of individual students?
As far as I know, there aren’t fixed classes for studying mutun but if there are a number of students who collectively request to study a certain text, the administration will see if they can allocate a class for that. But generally, the usual halaqat that take place don’t include memorisation of the mutun (in qira’at) because that’s something a person studies after memorising the Qur’an etc. In all, I’m assuming classical texts are studied on an individual basis somewhere along the line with either muraja’ah or as part of the ijazah system.
Mutun such as the Tuhfa or Jazariyyah however might be done in the halaqat, wallahu a’lam. I know the teachers are very flexible though when you have 1-to-1 sessions with them; they won’t really mind listening to your hifdh of texts.
Jazaki Allahu khayran for the information.
Wa iyyakum.
By the way, welcome back to the blog. There was a sharh of ‘Antara Ibn Shaddad’s poem in an earlier post here: http://fajr.wordpress.com/2009/03/28/adab-the-courage-of-antara/ Just in case you’d like to add a few comments like you’ve done in the past.
You never told us how/why you joined the institute?
Also do you think brothers like Ust. Wisam sharieff would get awarded a full 15% for tajweed with the teachers at this place? They both recited to big Qura’ I’m told?
How I joined is a story that will probably be buried along with me! I basically took a huge risk (which I don’t do often), and it worked wonders alhamdulillah.
I don’t know who brother Wisam Sharieff is, but if he’s recited to big Qurraa as you say, then yeah insha’Allah he should do well in tajwid. The tajwid aspect of the exams is not the worrying thing… its the hifdh that makes one’s hair stand on end, and being able to recite from randomly selected verses.
Salams,
Sorry my arabic is pretty poor. But is this brother/sister saying that if you want to memorise, then you have to sleep around 8-10 hours daily?! Was that true in your experience?
http://www.alwhyyn.net/vb/showthread.php?t=27088
Jazakallah khair
Salam alaykom
Wa `alaykumusalam wa rahmatullah
She’s saying that it is possible for someone to memorise the Qur’an even if they sleep 8-10 hours. She’s highlighting the fact that it’s not necessary to cut back on your sleep so much in order to achieve your goal in hifdh, but what matters is getting through your set portions on a daily basis. – Something I would agree with.
Shaykh Muhammad al-Munshid has a new website – http://www.almonshed.com/ – it is still being updated so some links don’t work or they are incomplete.
Jazak’Allahu khayran, do you attend any of his classes? Sadly, he left the Ma’had some time ago.
Shaykh Muhammad al-Munshid still teaches at Jannatul-Ma’awa in Madinat Nasr.
i want an admission with your institute